Where Are All the Smart Apologists?

Recently I read The Screw Tape Letters, a series of letters written by C.S. Lewis. The letters purport to be from an old demon giving advice to a young demon. Lewis is a smart, funny and talented writer. What the demon Screwtape says is as revealing and clever as what he does not say. This is not the only great work of apologetics by Lewis. Why are there no great Christian apologists like Lewis today?

Lewis is far from perfect. Lewis gave birth to one of the most annoying apologetic arguments, the Trilemma. However, even there his intelligence and originality shine through. I have not seen any contemporary apologist produce any argument that isn’t a tired repackaging of pre-existing arguments.

Who are the major apologists today? There really aren’t any in the influential way that Lewis was. But if one had to identify those who today continue the tradition of Christian apologetics, one would probably list Ray Comfort, William Demsbki, and Alister McGrath.

Do any of these people measure up to C. S. Lewis? No. Consider these writers individually:
Does Ray Comfort stack up to Lewis? No way. Ray Comfort is an idiot and an ignoramus. He’s the man who most famously tried to claim that the modern shape of the banana was evidence for a divine creator. Yes, the banana, a fruit that has been heavily modified by extensive breeding by humans, a fruit whose wild form is a nasty hard thing full of seeds.

Does William Dembski stack up to Lewis? Wililam Dembski isn’t an idiot like Comfort. He has a real PhD in mathematics. But this also is a man who, after intelligent design failed in the courts, was reduced to teaching apologetics at a second rate seminary while giving course credit to students for trolling pro-evolution websites. I can’t see C.S. Lewis doing that. Moreover, Dembski’s writing ability resembles that of a 7th grader trying to sound like he’s really bright and well read. I should know. I used to write like Dembski when I was in 7th grade. Demsbki also seems to spend most of his time fighting with other Christians. (He really, really doesn’t like theistic evolution.)

Does Alister McGrath stack up to C. S. Lewis? Now we are getting closer. McGrath is a respected theologian who also has a degree in biophysics. He’s bright. He’s willing to accept both science and religion. He has on occasion made cogent arguments. But there are two problems: First, he’s a dreadfully boring writer. I have trouble staying awake when I read anything he writes. Someone needs to get Ben Stein to do a book on tape of one of McGrath’s books. It would be the ultimate sleep aid. Or maybe it would be a weapon of mass destruction as just playing it nearby would cause individuals within a hundred mile radius to fall into irreversible comas. This brings us to the other issue with McGrath: The subjects and titles of his books are equally dreadful. His two most well known books are "The Dawkins Delusion?" and "Dawkins' God." Ok, Alister. We get the point. You don’t like Richard Dawkins.

So why are there no great apologists for Christianity today? Here are four possible explanations:
First, perhaps great apologists are simply rare and C.S. Lewis is a great outlier. This isn’t a satisfactory explanation. I could compare the modern stock of apologists with G. K. Chesterton and they would still not match up.

A second argument is that Christianity is not the common belief among intellectuals that it was fifty or sixty years ago. Since a smaller fraction of intellectuals today are deeply Christian and since apologetics is valued less today as it has been in the past, intellectuals are much less likely to go into apologetics.

Third, the state of the evidence has changed over time to make belief in Christianity less probable. This argument is almost certainly wrong. The major modern controversies implicating Christianity and Judeo-Christian religions in general have existed for a very long time. The Documentary Hypothesis and similar theories about other Biblical texts have been around for more than a century. So has evolution. Thus, the need to address these issues (either by reconciling Christianity with them, or by refuting them) has existed for a long time.

Fourth, the modern focus of apologetics has been the watchmaker analogy and variations thereof. The watchmaker analogy is an argument for the existence of God based on an analogy to a watch found in the desert which one would immediately realize had a designer. It is no coincidence that the three apologists listed above, all have arguments that revolve around the watchmaker. Ray Comfort uses a particularly stupid form of the watchmaker argument. William Dembski uses a particularly obfuscated form of the watchmaker argument. And Alister McGrath doesn’t really use the argument itself but rather spends most of his time arguing that Richard Dawkins hasn’t sufficiently refuted the watchmaker argument and that if Dawkins is fallible God must then exist.

This focus is understandable: The watchmaker argument and other teleological arguments for the existence of God are some of the hardest to refute. However, the focus of all contemporary apologetics on a single argument has left the industry stagnant and uncreative. In such circumstances, it isn’t surprising that apologetics fails to attract many intellectuals. Moreover, the focus on the watchmaker argument has caused much of modern apologetics (and thus many of modern apologists) to go head to head with much well-established science. C. S. Lewis in contrast was open to the possibility that evolution was correct. If the entire apologetic system revolves around attacking basic science, one shouldn't be surprised that not many bright, educated people are willing to lead it.

I’m not completely satisfied with any of these explanations. However, the decline of contemporary Christian apologetics needs explanation.

One step forward, one step backwards

There have been two developments connected to intelligent design in the last few days. One is heartening; the other is disappointing. William Dembski, one of the chief proponents of intelligent design, has announced that he will stop spending time running the Uncommon Descent blog and spend more time doing "technical research." This is a good thing. Whether or not there is any scientific merit to intelligent design, the desultory attempts by ID proponents to produce any scientific work about intelligent design has not helped intelligent design in the eyes of the scientific community. It is likely that the lack of scientific merit of intelligent design has forced the proponents to engage in the wastes of time that they have. However, on the off chance that there is any minimal scientific merit to their ideas, Dembski has some chance of finding it.

The second development is that Catholic philosopher Francis Beckwith, a former Fellow of the Discovery Institute and a professor at Baylor University, has forcefully come out against intelligent design. In the past, Beckwith has spoken sympathetically about ID so this comes as a surprise. Unfortunately, he now opposes intelligent design for the wrong reasons:

Despite my interest in this subject and my sympathy for the ID movement’s goal to dismantle materialism and its deleterious implications on our understanding of what is real and what counts as knowledge, I am not, and have never been, a proponent of ID. My reasons have to do with my philosophical opposition to the ID movement’s acquiescence to the modern idea that an Enlightenment view of science is the paradigm of knowledge. By seeming to agree with their materialist foes that the mind or intellect cannot have direct knowledge of real immaterial universals, such as natures, essences, and moral properties, many in the ID movement seem to commit the same mistake as the one committed by the late medieval nominalists such as William of Ockham, who gave us what is often called “Ockham’s razor,”...

I imagine some readers are sputtering a bit as they read that. The complete context of Beckwith's remarks does not cast Beckwith in a better light. Beckwith's remarks are disturbing for a great many reasons, but I will only focus briefly on two of them.

First, as one friend cogently asked what is an "Enlightenment view of science? Newton's? Bacon's? Hume's? Paley's? Whewell's?" One would like to think that a tenured philosophy professor such as Beckwith would be more precise with language.

Second, many if not most scientists would agree that science has no essential monopoly on on all knowledge. Moreover, many proponents of intelligent design would also agree even as proponents of ID frequently attempt to push the bounds of what science can reasonably talk about. Thus, Beckwith's objection is either to some sort of extreme strawman or Beckwith's objection is to the entire notion of science as a separate epistomological method. Indeed, Beckwith goes on to claim that "According to many scholars, the practical consequence of “Ockham’s razor”[sic] is that claims about a thing’s nature, purpose, or intrinsic dignity—universal properties it shares with other things of the same sort—are “unnecessary” for our scientific investigation of the world because they don’t add anything of explanatory importance to our direct empirical observations." It appears thus that Beckwith does object to the entire scientific method. This is the opposite of something like non-overlapping magisteria. This is aside from the fact that archaeologists engage in trying to find artifacts' "purpose" all the time. I have no idea how science would incorporate the "intrinsic dignity" of objects.

I've paid some attention to Beckwith in the past and knew he had reservations about intelligent design. For a long-time I suspected that his stated reservations were for rhetorical effect while he argued for the constitutionality of teaching ID in public schools. In my naivete I never would have thought that Beckwith's objection was to science as a whole.

Beckwith appears to be objecting to ID, not because it drags us back a few centuries, but because it does not drag us back far enough. As William Dembski takes a step to join the 19th century, Beckwith is trying his hardest to join the 10th.

William Demsbki and long-term memory.

William Dembski, one of the chief proponents of intelligent design, seems to have a surprisingly poor memory. In a post from his blog he talks about how the proponents of theistic evolution are attacking intelligent design. (Theistic evolution is the idea that evolution occurred as scientists describe it but that there is some overarching deity who set things in motion in an essentially non-testable way. In TE the deity is often credited with adding souls into humans) Dembski as well as the commentators at his heavily censored blog seem to be under the impression that this was some sort of attack launched with no provocation by the TE proponents against innocent ID. Dembski seems to forget that as early as 1995 he said "Design theorists are no friends of theistic evolution." And that isn't his only comment of that sort. For example, Dembski has also said ""As far as design theorists are concerned, theistic evolution is American evangelicalism's ill-conceived accommodation to Darwinism." (I'm not going to bother addressing the issue that the prominent proponents of TE are generally Jews and Catholics more than evangelicals).

Oh, and while I'm at it: it isn't that complicated why proponents of TE think that ID is undermining Christianity (one of the things you complain about in your post) I'm not even going to bother trying to have fun with the massive hypocrisy based on the many comments by you and other ID-proponents complaining that evolution undermines good ol' Christian, American values. TE proponents think it undermines Christian values because they think ID involves lying. You know, that whole don't bear false witness thing that the ID proponents ignored at the Dover trial and elsewhere? Furthermore, ID like its close creationist cousins forces people to make a choice between science and religion. Understandably that gets TEists upset.